Kingdom Victory Responds in Times of Crisis (Matthew 26:57-75) 👑
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Kingdom Victory Responds in Times of Crisis (Matthew 26:57-75) 👑

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Introduction

Text:

Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered. 58 Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end. 59 Inside, the leading priests and the entire high council were trying to find witnesses who would lie about Jesus, so they could put him to death. 60 But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward 61 who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63 But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”

64 Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.”

65 Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. 66 What is your verdict?” “Guilty!” they shouted. “He deserves to die!”

67 Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, 68 jeering, “Prophesy to us, you Messiah! Who hit you that time?”

69 Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.”
70 But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said. 71 Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.” 72 Again Peter denied it, this time with an oath. “I don’t even know the man,” he said. 73 A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.” 74 Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed. 75 Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.

In the Kingdom of God, Victory looks DIFFERENT BUT BETTER than we can imagine.

Overall Commentary: 🌎

The past few passages have been building on each other. Jesus has shown us how to stand strong. He has shown us to keep calm. Now, He will show us how to respond in times of crisis. This passage is not about the Sanhedrin's sliminess nor Peter's denial. It is about the greatness of our King.

Why MUST I Know Who I Am In Christ? 🤔
Question: Why should every Christian know who they are in Christ? Answer: Because we live in a world that will constantly try to define us. We have three enemies: The world, the flesh, and the devil. Therefore, we must know who Christ says we are so we can maintain our

Kingdom victory teaches us how to RESPOND IN TIMES OF CRISIS.


Commentary

Verse 57-61. The Trial.

Verse 57: The Sanhedrin—They had convened the Jewish council. This was the equivalent of the Supreme Court for the Jewish nation. Even though they were a conquered people, Rome allowed many nations (like the Jewish nation) to conduct much of the policing. They were unable, however, to impose capital punishment without the governor's approval.

Verse 58: The Courtyard—Many large homes during this time would have various levels to their home. The courtyard would be inside the gates of the high priest's house but not into the inner parts of his home. This would have still been where Peter could see Jesus.

Verse 59: An Illegal Trial—There are so many illegal things happening in this trial that some initially thought this may not be accurate. However, according to Josephus (the Jewish historian), other terrible trials were conducted about the time of the destruction of the Temple in 70AD to prophets who said the Temple would be destroyed. Here are some of the laws that were broken according to the Mishna:

  • Trials were only supposed to be conducted during the day.
  • Trials were only supposed to be conducted in the designated meeting hall.
  • Trials were thrown out if false witnesses were found.
  • Defendants were supposed to have an Advocate.
  • Trials were supposed to be in public.
  • Trials were not supposed to be conducted on the Eve of a festival.
  • Verdicts were not supposed to be given immediately.

Verse 61: Why is Jesus' Declaration about the Temple a Big Deal?— According to 2 Samuel 7:13-14 and Zechariah 6:12, the Messiah would build a place for God to be worshipped. This is not what Jesus meant, but they used it to say He claimed to be the Messiah.

Verse 62-64. The Response.

Verse 63: Why did Jesus respond?— When Caiaphas put Him under an oath to respond, Jewish law obligated Jesus.

Verse 64: Jesus' Response—Jesus tells them they did not go far enough. He paraphrases two Messianic prophecies, Psalm 110 and Daniel 7. He says He is not merely an Earthly Messiah; He is God.

Verse 65-75. The Denial.

Verse 69: A Galilean— The local area thought that Galileans did not say specific guttural phrases like everyone else. It would be like hearing someone with a thick New York accent.

Verse 74: Did Peter cuss?— Much has been made of Peter cussing or using an equivalent of a first-century "four-letter word" to express his disdain for being asked these questions. This is not what is happening. He uses an often-used phrase to say he is telling the truth; if not, God should judge him. It is the same as saying, "If I am lying, may God strike me dead."

Verse 75: Peter Needs a Break—I will be the first to say I have given Peter a hard time for this. He claimed to be willing to follow Jesus to the death, yet he denies Jesus when confronted by a servant girl. However, we cannot forget that Peter followed Jesus when all others (except John) ran away. He was also courageous enough to sit with his enemies and possibly wait for an opening to do something. He knew he was outnumbered and in enemy territory, but he was still there. That should earn some respect.


Top Takeaway- Because of Jesus, we can respond instead of react.

We will all face various crises moments in our lives. There will be a moment when we will be like Jesus and a moment when we will be like Peter. There will be moments when it seems like the world is against us. What do we do? We must not allow ourselves to be drawn into arguments. We must remember to keep the main thing the main thing. Also, we must remember who Christ says we are and not allow ourselves to be "defined" by what is doing on around us. Also, when faced with accusations and unexpected trouble, we must remember that God sees us. He is in control. Even if we fail Him, He will never fail us.


Further Resources for Deeper Study

Extra Study

Mockery and Weeping (Matthew 26:57-75) | First Baptist Church
“Mockery and Weeping” (Matthew 26:57-75) Series: God’s Fulfilled Promise [on screen] Rev. Matthew C. McCraw, EdD First Baptist Church, Bartow, Florida November 1, 2020 The Passage Matthew 26:57-75 57 Those who had arrested Jesus led him away to Caiaphas the high priest, where the scribes and the elders had convened. 58 Peter…
Matthew 26:57-75
This site contains Fr John McKinnon’s Gospel Commentaries, Homilies, Sunday Reflections and Writings.
Matthew 26:57-75: Betrayal – God Centered Life
What does Matthew 26:57-75 mean? | Bible Art
The Bible verse Matthew 26:57-75 from the King James Version recounts the events leading up to and following the betrayal of Jesus by Judas. This passage takes place in the Garden of Gethsemane, where Jesus is arrested and brought before the high priest Caiaphas and the Sanhedrin for questioning. Verse 57 begins by describing the scene as Jesus is led away to the high priest’s house, where the scribes and elders are gathered. It is important to note the context in which this account takes place, as it is the culmination of Jesus’ ministry and the beginning of his journey to the cross. The tension and drama of this moment are palpable as Jesus is brought before the religious authorities who seek to discredit and condemn him. In verse 59, we see that the chief priests and council sought false witness against Jesus to put him to death. This action reflects the lengths to which the religious leaders were willing to go in order to silence Jesus and maintain their position of power. The manipulation of the truth and the disregard for justice are themes that are prevalent throughout this passage. As the trial progresses, we see the failure of the false witnesses to provide evidence against Jesus (verse 60). Despite their best efforts, they are unable to fabricate a case against him. This speaks to the innocence and righteousness of Jesus, who stands blameless in the face of false accusations and unjust treatment. In verse 63, the high priest Caiaphas addresses Jesus directly, asking him to respond to the accusations brought against him. It is in this moment that Jesus’ true identity is revealed, as he acknowledges that he is the Son of God, the Messiah. This bold declaration by Jesus leads to outrage among the religious leaders, who see it as blasphemy and grounds for condemning him to death. The denial of Peter in verses 69-75 provides a poignant contrast to Jesus’ unwavering commitment to the truth. As Jesus is being questioned and falsely accused, Peter is confronted about his association with Jesus and denies knowing him three times, just as Jesus had prophesied. This moment highlights the weakness and fallibility of human nature, as well as the power of fear to lead people into betraying their beliefs and relationships. Symbolism is evident throughout this passage, particularly in the motifs of truth and falsehood. The contrast between the false witnesses and the truthfulness of Jesus conveys the overarching theme of the battle between good and evil. The symbolism of the rooster crowing as Peter denies Jesus reinforces the idea of betrayal and the consequences of denying one’s faith. In conclusion, Matthew 26:57-75 depicts a pivotal moment in the life of Jesus, as he is unjustly accused and condemned by the religious authorities. The themes of truth, injustice, betrayal, and human frailty are central to this passage, offering profound insights into the nature of faith and the conflicts that arise in the pursuit of righteousness. Through the lens of the King James Version, this account serves as a reminder of the enduring significance of Jesus’ sacrifice and the complexities of human behavior in the face of adversity.
Matthew 26:57 Commentaries: Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together.
The Sanhedrin
Encyclopedia of Jewish and Israeli history, politics and culture, with biographies, statistics, articles and documents on topics from anti-Semitism to Zionism.

https://www.chabad.org/library/article_cdo/aid/4100306/jewish/The-Sanhedrin.htm